Museum Theft Triggers Concern
over the Security of Cultural Property in Egypt

Here is a follow-up to my brief post on the recent theft of nine paintings from the palace of Mohammed Ali Pasha.
According to the Egyptian Ministry of Culture, theives removed nine paintings from their frames. Many of the paintings depicted former leader of Egypt, Mohammed Ali Pasha (who ruled Egypt from 1805-1848) and his family as well as Khedive Ismail. The palace is a sweeping complex situated above the northern Cairo suburb of Shurbra el-Kheima. It was recently renovated and serves as a museum and occasional function space.
At this point, it is unclear whether officials have or are holding any suspects. The Egyptian Ministry of Culture has officially declared the theft ‘under investigation’ and promised that all guilty parties will be ‘dealt with’.
The theft comes at a critical time for Egypt. Over recent years, the Ministry of Culture and Supreme Council of Antiquities have accelerated and improved their efforts to reclaim stolen cultural property, especially antiquities. Egypt’s restitution campaign is one of the boldest and most active. Thousands of objects have returned to Egypt due to the public efforts of Dr. Zahi Hawass, the SCA, museum inspectorates, and the good will and judgment of foreign collectors. In addition, Egypt is a major proponent of the development of cultural property law and the thorough application of international conventions regarding cultural property and heritage. The SCA advocates for the importance of cultural property protection not only in Egypt but around the world as well – from acquisition standards in western museums to the development of antiquities services in other countries.
Nevertheless, Egypt faces criticism of its ability to manage cultural property as well as the methodologies its officials use to reclaim stolen material.
The majority of objects sought by the SCA and returned to Egypt are antiquities from the pharaonic era, leading many to wonder if the SCA places a disproportionate amount of emphasis on objects dating from roughly 3000 BC to 300 BC. Of course, there is greater market demand for such recognizably ancient Egyptian objects and many of these objects end up in museums, private collections, and auction house through illegal excavations, thefts, and illicit deals on the black market. Still, it begs the question of whether or not the Ministry of Culture needs separate programs specifically focused on the protection and restitution of cultural property predating and postdating the popular pharaonic era. There are a host of museums for Islamic, Coptic, 19th Century, and Modern art where curators and directors deal with the theft and management of objects in their respective collections. Yet, we ought to critically question why, when we think of Egypt’s aggressive, public, and often successful restitution campaign, we think of the SCA and antiquities dating to 3000-300 BC.
A second criticism circling the recent theft is the relative frequency of large-scale thefts from Egyptian museums and storerooms over the past several years. For example, Joseph Mayton of the Middle East Times referred to the theft of 619 pharaonic artifacts from the Egyptian Museum in 2000 and the theft of 55 objects from the Temple of Montu in Karnak in 1995. In its coverage of the theft, the International Herald Tribune stated that, “theft of artifacts is not uncommon in Egypt due to widespread corruption especially among the police in charge of protecting historical sites.”
This leads me to a third and central point of criticism regarding the management of cultural property which, in many cases, is not unique to Egypt or what scholars on cultural property law and cultural heritage call ’source nations’. Efforts to locate, claim, and return stolen cultural property must be met by equally developed and transparent security, preservation, and conservation programs. According to the Middle East Times, “the international community has expressed apprehension about returning items currently being shown in their museums. They argue that Egypt is not able to safely house all the priceless artifacts.” Critics claim that sites and museums are mismanaged, poorly funded and irregularly secured by local police. Corruption among police runs high. According to an interview conducted by Joseph Mayton, police may take small amounts of money (baksheesh) to look the other way when visitors request to access restricted areas or even take small fragments or stones as souvenirs.
“So, I let the foreigners pay me a little extra and they can go places that are supposed to be off-limits,” he admitted. He was adamant that he did not allow people to take items from the sands near the three massive structures.
“But I know some other policemen who work in other places who get a lot more money, because they let people take stuff while they look the other way,” he said.
If restitution campaigns are to be taken seriously, Egypt must do all it can to guarantee that security forces are adequately paid. Corruption among security and local site management must be kept at a minimum. Until then, thefts such as the recent disaster at the palace of Mohammed Ali Pasha may become a regular, or unsurprising, occurrence. Like one unnamed German archaeologist working in Cairo stated,
“This incident shows that Egypt is not ready to have items returned to the country at this point. They can’t keep the things they already have safe, so why would major museums risk returning artifacts.”
Egypt is fighting a tough battle. Restitution involves many parties, conflicting agendas, and unexpected unfavorable circumstances. The Ministry of Culture, SCA, security forces, and international community’s navigation of these issues is interesting. In order to understand the Egyptian example we must consider both the approbation and criticism of its methodology.